An Analysis of Such a Long Journey by Rohinton Mistry

An Analysis of Such a Long Journey by Rohinton Mistry AN EXPLORATION OF SOCIO- POLITICAL CONCERNS IN ROHINTON MISTRYS SUCH A LONG JOURNEY Abstract Social, political, and historical event continue to be a significant theme adopted by various writers throughout the world to reveal the situations that occurred in the past and continue till date. Contemporary Indian writers use these themes to reflect the impact of events and its effect on the ordinary people. They mainly focus on socio-political issues like war, violence, displaced communities, and marginalization. Rohinton Mistry is one among these writers whose works reflect the contemporary social and political life of the parsi community. Nostalgia, alienation, diaspora, politics and marginalization form the basic tenet of Rohinton Mistrys novels. Such a Long Journey is one of the important works by Mistry which explore the various aspects of India like culture, community, administration, society, life, and faith of the Parsi community. Mistry, re-portrays the historical backdrop of this group and nation as it has been in the post-independence period. This paper attempts to an alyze the experience, anguish, and the nostalgic feeling of the Parsi community in India even after the independence. Keywords: Nostalgia, diaspora, alienation and politics Introduction Parsis are the small group of people described as an ethno-religious minority who are the faithful followers of Zoroastrianism. These minority people are separated from Iran to avoid forced conversion into Islam community. Finally, they came to India and got settled and practiced their faith. India is like a heaven for them but they are subjected to marginalization. Parsis writing illustrates the life and experiences of the past and present-dayParsis in India. Being the minority community, the Parsis feel insecured, alienated, nostalgic and feel threatened by the dominant Hindu culture. These are also major themes in Parsis literature. According to N.S Dharan, post-independent Parsi writing in English is ethnocentric, culture-specific and community oriented (7).Many writers are inclined to write about the contemporary political condition of the nation and their community especially about the Parsi community who merely struggles under the governments hegemony. Bapsi Sidhwa, Firdaus Kanga, Boman Desai are well-known Parsi writers whose works reflect the contemporary socio-political issues faced by the Parsi community. Rohinton Mistry is one among these writers. He is of Indian origin and belongs to Parsi community. Mistry developed as a significant and notable literary figure during the contemporary periods. He was an Indo-Canadian novelist and short story writer. He was born in 1952 in Bombay and immigrated to Canada in 1975. He studied English and Philosophy as a part-time scholar at the University of Toronto. His notable fictional works are Such a Long Journey (1991), A Fine Balance (1995), and Family Matter (2002) and non-fictions are Tales from Firozsha Baag (1987), Searching for Stevenson (1994), and The scream (2006). His works are intact with the major themes like religion, community, politics, human relationship, diaspora, alienation, nostalgia, and homelessness. Such a Long Journey His first novel, Such a Long Journey portrays the common lifestyle and anxieties of the Parsi community during post-Independent India, it also explores the social, political, and cultural chaos during the early sixties and seventies. The title of the novel, Such a Long Journey has been taken from the poem The Journey of the magi by T.S. Eliot. A cold coming we had of it, Just the worst time of the year For a journey, and such a long journey. (qtd in Mistry i) Eliots poem is extremely emblematic. The journey of the three wise man who wants to visit the birthplace of Jesus Christ undertakes a hazardous journey and overcome many problems and difficulties in life. Similarly, this novel is also symbolic representing the long journey of the Gustard Noble who overcomes many ups and downs in his life. The novel is set in Bombay against the milieu of the Indo-Pakistan war in 1971 which gave raise to new independent country, Bangladesh. It also deals with the major political issues like corruption, domination, and unlawful government. The novel has won many awards like Governor Generals Award, the commonwealth writers prize for the best manuscript and has also shortlisted for the Prestigious Booker Prize. Such a Long Journey is one of the remarkable and best works by Rohinton Mistry which portrays the realistic conditions and political history of the Indian society especially the life of the Parsi community before and after independence. Mistry has well studied the history, social and political condition of India during his stay in Bombay and has adapted it in the novel, which is interesting and traditionally significant. Jasbir Jain says that, Rohinton Mistrys work raises a whole lot of other questions specifically related to the homeland and political memory. Neither nostalgia nor memory in itself can account for this rootedness and preoccupation with the homeland and the environment boundaries of the city of birth. (qtd in Dhodiya 42) Such a Long Journey is an imaginative story which explores the life and anguish of the middle-class Parsi people. Amrijit Singh says, Such a Long Journey is the story of Gustad Noble, the little man who holds on to his dignity, strength, and humanity in a sweltering tide of disappointment, confusion, betrayal and corruption (214). The author describes the pitiable circumstances and the melancholic story of Gustad Noble, who is the protagonist of the novel. He belongs to the middle-class Parsi community, who worked as a clerk in a bank. Being a clerk, he has to face many problems in life. He was a dedicated family man, works very hard to uphold his familys financial situation. Noble was a father of three children, elder son Sohrab, youngest son Darius and Roshan, his daughter. He lived in the Khodadad building with his family where most of the Parsis reside. Major Jimmy Bilimoria and Dinshawji are the faithful friends of him who also lived along with the Noble family in the Khodadad b uilding. Parsi communities are shaken by the rise of Shiv Sena in Bombay, the party promises to give job for the middle-class people. The party is against the South Indian immigrants, typically immigrants from Tamil Nadu especially the job seekers. The party Shiv Sena in the novel is despised by the Parsi people as the supporters of the Shiv Sena ill-treated the individuals of the Parsi community as a Parsi crow-eaters. Furthermore offending the communitys funeral cremations, Dinshawji and Gustadare frightened that the Parsis might become second-class citizens in the future. Gustad says, No future for minorities, with all these fascist Shiv Sena politics and Marathi language nonsense. It was going to be like the black people in America-twice as good as the white man to get half as much(SLJ 7). The novel charmingly reveals the certain political conflicts which affected the life of ordinary middle-class people. Dr. Paymaster says, Our beloved country is a patient with disease at an advanced stage. Dressing the wound or sprinkling rose-water over it to hide the smell of decaying tissue is useless. Fine words and promises will not cure the patient. The decaying part must be removed. You see, the municipal corruption is merely the bad smell, which will disappear as soon as the decaying government at the Centre is removed. (SLJ 313) The above quote describes the present political condition of India. Government is the only root cause of all the troubles and problems which occurs in India. Such problematic people should be thrown out of the country. Gustad Nobles hallucinations and ambitions are quite ambiguous. Many uncertain events have taken place in Nobles life. Firstly, his friend Major Jimmy who is a gentleman and also philosopher to him, suddenly disappears from the Khodadad building. Secondly, his son Sohrab refuses to register as a scholar in IIT where he got the admission. Noble has a great hope for his son Sohrabs future and wants to reclaim his familys lost prosperity. But his dreams are spoiled and he loses his hope on him. Moreover, Sohrabs unpleasant behavior during his sisters birthday was unbelievable which shocked Noble and he wanted to know the reason behind his unacceptable behavior. Sohrab replies: Its not suddenly. Im sick and tired of IIT, IIT, IIT all the time. Im not interested in it, Im n ot a jolly good fellow about it, and Im not going there. (SLJ 48) Sohrab discloses his wish to study Arts programme with his friends. Gustadwas unable to control his anger in front of his wife Dilnavaz, who herself was stumped, wants him to be quite. Noble says it is his obligation to look after his sons future. Gustad fears that there is no life and occupation for the minorities in Bombay mainly due to unlawful government. Dinshawji reminds the good old days of the parsis: What fun we used to haveà ¢Ã¢â€š ¬Ã‚ ¦.parsis were the kings of banking in those days. Such respect we used to get. Now the whole atmosphere only has been spoiled. Ever since that Indira nationalized the banks.(SLJ 38). Noble being an ordinary middle-class man had to face many trials in life. For example, the mysterious parcel which he had received from his friend Major Jimmy, slowly pulled him into a government deception including threats, corruption, and robbery which turns his life into a great tragedy. The mysterious parcel that contained ten lakh rupees invited a lot of trouble which puts him in addition to the existing problem. Moreover, the outside wall of the khodadad building that is considered as the sacred wall and security for his family is demolished by the government as a means of extending the road. These untoward incidents affects Noble so much that he feels frustrated and alienated. The wall is symbolic of the Parsi community. Once it is destroyed, Noble feels that the security of the Parsi community is under threat. Nilufer Bharucha says that the wall both includes and excludes. It is protective as well as reductive. It protects theParsee community from the ingressof the engulfing Indian world. However, it also makes this world isolationist (123). The problems multiplied when Noble found that his friend Major Jimmy Bilimoria was arrested. He is one of his close friends and also like a second father to Nobles children. He utters about his difficulties and Indias political situation during the tenure of Indira Gandhi as the prime minister. Major Jimmy was instructed through the phone by the PM Indira Gandhi to withdraw the sum of 60 lakh rupees from the SBI bank on the emergency basis. Later, police found that it was illegal money and PM refuses to accept that she was directly involved in the money scandal. Major Jimmy was arrested and tortured by the police. He was imprisoned for four years. Finally, he becomes bedridden and died due to heart attack before the period of his imprisonment gets over. This pitiable condition of the Major in the novel is very painful. Mistry beautifully describes the sorrowful situation of the Parsi people through Major Jimmy: On the bed lay nothing more than a shadow. The shadow of the powerfully built army man who once lived in Khodadad building. His hairline had receded, and sunken cheeks made the bones jut sharp and grotesque. The regal handlebar mustache was no more. His eyes had disappeared within their sockets. The neck, what he could see of it, was as scrawny as poor behest Dinshawjis while under the sheet there seemed barely a trace of those strong shoulders and deep chest which Gustard and Dilnavaz used to point out as a good example to their sons, reminding them always to walk erect, with chest out and stomach in, like Major Uncle. (SLJ 267) When Gustard returns from the funeral of Major Jimmy, Dilnavaz asks her son to speak to his father. But Sohrab refuses to speak to his father because he says to his mother about the fathers reaction towards him: its no use. I spoilt all his dreams, he is not interested in me anymore. (SLJ 321).The family is disintegrated due to politics. The distress of the Parsi community is well portrayed in Such a Long Journey. The inhabitants of Khodadad building represents the unity among the Parsi community. Mistry hints that when that wall is destroyed the community collapses. Mani Meitei notices that: though Mistry is highly imbued with an original writers imagination in the development of a flawless story in Such a Long Journey, his awareness of the contemporary social and political situation of India, particularly the period of the 1971 Indo-Pak war, is extremely exciting. As a realist, he wields the weapon of satire, which makes him a ruthless artist, a harsh political satirist and a devout critic of war. (9) Mistry portrays the agony of Parsi community during the reign of Indira Gandhi. The Parsi community stands as a marginalized minority community. Their sense of displacement is perfectly picturized by Mistry thus: Tell me what happens to my life, Rubbed out, just like that? Tell me (SLJ 74). Not only Gustad is affected but also the whole community which lives in the Khodadad building suffers. Gustad tries to bring in unity among the Hindus and the Parsis, but gets deeply hurt when the building collapses. His enthusiasm, thoughts, and desires was destroyed. Firstly, unexpected departure of major Billimoria from the Khodadad building. Secondly, his daughter Roshans illness, thirdly, Sohrabs disloyalty and finally tragic death of his friends makes him to suffer more. In addition to this, the Khodadad building collapses. Mistry stoically says it was becoming too much to bear, Roshans sickness, Jimmys treachery, Dinshawji stupidity, sohrabs betrayal, nothing but worry and sorrow and disapp ointment piling up around him, walling him in, and threatening to crush him. He moved his massaging hand from the forehead to his nape and closed his eyes (SLJ 177). All these incidences falls as a blow on Gustad head. Gustad makes a journey which is full of up and downs. Conclusion The novel clearly explores the socio-political issues which affect the lives of the characters and also the anxieties about their future as minority people. Mistry has effectively intertwined components of Parsi society and religion in his writing. It signifies different classes, professions, caste, and daily lives of the common parsi people in a unique way. He utilize his writing as a weapon against the exploiters and giving the reader information about the political exploitation and its consequence on the common middle-class people. In one of the interviews conducted by Ali Lakhani, Mistry says that a new country is revealed with its wonders, life isà ¢Ã¢â€š ¬Ã‚ ¦..a journey without destination. Sort of like a wall that goes on and on with pictures (1-2).Such a Long Journey thus beautifully reveals the huge picture of the Parsi community in India. Works Cited Bharucha, Nilufer.Rohinton Mistry: Ethnic Enclosures and Transcultural Spaces, Jaipur and New Delhi: Rawat Publications, 2003. Dharan, N.S. Ethnic Atrophy Syndrome in Rohinton Mistrys Fiction. Parsi Fiction Vol 2. ed. by Kapadia, Novy. New Delhi. 2004. Dodiya, Jaydipsinh. Perspectives on the Novels of Rohinton Mistry, New Delhi: Sarup Sons, 2006. Print. Meitei, Mani M.-Such A Long Journey and its Critical Acclaim The Fiction of Rohinton Mistry: Critical Studies, ed. Jaydipsinh Dodiya. New Delhi: Sarup and Sons, 2005. Mistry, Rohinton. Such a Long Journey. New York: Faber and Faber Ltd, 1991. Print. Singh, Amrijit. Rohinton Mistry(1952- ). Writers of Indian Diaspora,A Bio-Bibliographical Critical Source. ed. Nelson Emmanuel. Connecticut: Greenwood Press, 1993. Lakhani, Ali The Long Journey of Rohinton Mistry. Interview at the Vancouver International Writers Festival. Canadian Fiction Magazine. 1989.www.rungh.org/issues/Rungh_v2_n1-2.pdf.

Existence Of God Essay

Proving the existence of God has been an eternal work of philosophers since the days of old. One cannot really give a certain and definite answer to prove God’s existence. Even the traditional arguments of St. Thomas Aquinas has been put to the challenge by modern and contemporary philosophers. Yet despite this unsolved question, the mind has allowed us to discover more the complex realities behind the question on hand. Thus, in this paper allow me to present two ideas of modern philosophers, John Locke and George Berkeley on the question on God’s existence. This is not an exhaustive one but hopefully the necessary arguments are presented. According to John Locke, God has given us no innate ideas of himself; though he has stamped no original characters on our minds, wherein we may read his being; yet having furnished us with those faculties our minds are endowed with, he has not left himself without witness. This is to show that we are capable of knowing, i. e. , being certain that there is a God and how we may come by this certainty. Thus, we need go no further than ourselves, and that undoubted knowledge we have of our own existence. Man is capable of knowing therefore he knows he is something that actually exists in a sense that nothing can no more produce any real being. We are created out of something else. But we cannot trace back the source of our existence because our answers will produce another question. It would lead to â€Å"ad infinitum† there would be series or eternal asking of questions. Hence, Locke posited from eternity there has been something. It is because a temporal being cannot produce another temporal being therefore the one produced us is better than us, â€Å"a knowing being from eternity† whereas being comes from eternity. Other than himself he knows that there is an eternal, most powerful, most knowing being. Finally, Locke tells us that invisible things of God are clearly seen from the creation of the world, being understood by the things that are made, even his eternal power and Godhead. According to George Berkeley, it is evident that God is known as certainly and immediately as any other mind or spirit whatsoever distinct from ourselves. We may even assert that the existence of God is far more evidently perceived than the existence of men; because the effects of nature are infinitely more numerous and considerable than those ascribed to human agents. There is not any one mark that denotes a man, or effect produced by him, which does not more strongly evidence the being of that Spirit who is the Author of Nature. For, it is evident that inaffec ting other persons the will of man has no other object than barely the motion of the limbs of his body; but that such a motion should be attended by, or excite any idea in the mind of another, depends wholly on the will of the Creator He alone it is who, â€Å"upholding all things by the word of His power,† maintains that intercourse between spirits whereby they are able to perceive the existence of each other, and yet this pure and clear light which enlightens everyone is itself invisible. All we see are only signs of God but we do not know God directly At the end of the day, we must admit it that no philosophy can provide us with an answer on God’s existence. Every philosophical argument has its own share of strengths and weaknesses. However, despite all these, we continue to believe and obey his commands. Yes, we cannot see Him yet every creation, every corporeal being, every human person should be enough to convince us that there is a Supreme Being, a God who has been with us since the beginning and who will be with us until the end of time!

Facts, Fiction and Ielts Academic Essay Samples Band 9 Pdf

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Workplace Discrimination Prohibited by Title VII Laws

Title VII is the portion of the Civil Rights Act of 1964 which protects an individual from employment discrimination on the basis of race, color, religion, sex, or national origin. Specifically, Title VII prohibits employers from hiring, refusing to hire, firing, or laying off an individual due to those factors. It also makes illegal any attempt to segregate, classify, or limit the opportunities of any employees for reasons related to any of the above. This includes promotion, compensation, job training, or any other aspect of employment. Title VIIs Significance to Working Women With regard to gender, workplace discrimination is illegal. This includes discriminatory practices that are deliberate and intentional, or those that take on a less obvious form such as neutral job policies which disproportionately exclude individuals on the basis of sex and that are not job related. Also illegal are any employment decisions based on stereotypes and assumptions regarding the abilities, traits, or the performance of an individual on the basis of sex. Sexual Harassment and Pregnancy Covered Title VII also offers protection to individuals who encounter sex-based discrimination that takes the form of sexual harassment including direct requests for sexual favors to workplace conditions that create a hostile environment for persons of either gender, including same sex harassment. Pregnancy is also protected. Amended by the Pregnancy Discrimination Act, Title VII prohibits discrimination on the basis of pregnancy, childbirth and related medical conditions. Protection for Working Mothers According to the Georgetown University Law Center: Courts have ruled that Title VII prohibits employer decisions and policies based purely on an employer’s stereotyped impression that motherhood...are incompatible with serious work. Courts have found, for example, that the following conduct violates Title VII: having one policy for hiring men with preschool aged children, and another for hiring women with preschool aged children; failing to promote an employee on the assumption that her childcare duties would keep her from being a reliable manager; providing service credits to employees on disability leave, but not to those on pregnancy-related leave; and requiring men, but not women, to demonstrate disability in order to qualify for childrearing leave. LGBT Individuals Not Covered Although Title VII is wide-ranging and covers many workplace issues faced by women and men, it is important to note that sexual orientation is not covered by Title VII. Thus lesbian/gay/bisexual/transgender individuals are not protected by this law if discriminatory practices by an employer occur that are related to perceived sexual preferences. Compliance Requirements Title VII applies to any employer with 15 or more employees in both the public and private sector including federal, state and local governments, employment agencies, labor unions, and training programs.